One of the coolest parts of praying the Rosary is that the
Mysteries help us meditate on the Gospel in the nutshell. Think about it—the Mysteries begin with
Jesus’ birth in the Joyful Mysteries, capture crucial aspects to His public
ministry in the Luminous, share about Jesus’ passion, death and Resurrection in
the Sorrowful, and conclude with Jesus’ resurrection.
A
few years ago I helped teach Totus Tuus to children and we taught them the
Mysteries of the Rosary. As I did
I found myself asking a question.
Why, if the Rosary is about the story of Jesus, are the last two
mysteries solely about Mary? I
mean, I know Mary is important, but at the time it seemed strange to think the
culmination of the Mysteries was on Mary.
What
I failed to realize was that you cannot celebrate Mary without simultaneously
celebrate Jesus. It was Mary’s yes that brought Christ into the world
and everything in her life pointed beyond herself. What great humility for the Mother of God. Yes, we can in fact call Mary the
Mother of God, and it is this aspect of Mary we celebrate today. Yet in so doing, we are actually saying
something more about Jesus than Mary herself, and this is just how she would
want it.
In the early Church, a certain
group of heretics—the Nestorians—rejected the title Mary, Mother of God.
They did so not because of anything about Mary, but because they did not
believe that Jesus was actually God.
Yet we believe that Jesus, true God and true man, was born of Mary. Thus Mother of God is a fitting title for our Blessed Mother.
Now if you want to get answers to
parse how Mary is Mother of God while being a creation and daughter of God the
Father, or how she relates to the Holy Spirit, you can enroll in a theological
course. For now it is enough to
celebrate Mary as the Mother of God as we conclude our Christmas feast.