(Listen to this homily here).
This morning I would like to share with you Fr. Mike
Schmitz’ idea of the third way. He has a book coming out about this,
and has also given a talk on Lighthouse Media on the subject. The reason for sharing in this manner
is the recent Supreme Court decision that legalized same-sex unions in our
country.
Fr.
Mike’s idea—consistent with our Church’s moral teaching—is the reality of a
third option when it comes to men and women with same-sex attractions. The first option—posed by secular
society—is to endorse any action an individual seeks as long as it doesn’t harm
others. This way leads to a false
dichotomy that you either “support
us or are a bigot” mentality. In
issues of same-sex attractions, our society poses an either/or mentality.
Yet
these aren’t the only options. Our
Church has always posed this third way—to reject sin while loving the
sinner. This is what Pope Francis
meant when he said, “Who am I to judge?” when he was asked about men and women
with same-sex attractions.
I
also bring this controversially issue up because of our first reading. Now, please grant me a pass on
explaining the fire and brimstone on Sodom and Gomorrah…but the fact is the
Bible is clear that the men of Sodom,
in desiring to sexually abuse other men, sinned
grievously. Sodomite and sodomy today
are still defined by the acts these men desired. The Bible is clear
that sexual relationships of any kind
outside of the marriage between one man and one woman is immoral.
At
the same time, we don’t believe in a “kill the sinner” mentality. I mean, some people, in the name of
Christ, think that hurricanes have been God’s way of punishing gay people! Come on! Yes, we can remain steadfast in calling sin a sin and
calling wrong wrong. But we do so
gently, firmly and all the while welcoming the sinner back to Christ.
Finally,
consider the early Roman martyrs. Under
the wicked Emperor Nero they were stripped naked and crucified. They were made into human torches. Yes, the Supreme Court opened the door
to attacks on religious liberty and our faith. But this isn’t nearly so bad as it has been for Christians
in other times and places! While
we are rightly frustrated with this poor decision, we don’t need to panic or
think the end of the world has arrived.
We
continue to stand with Christ—in truth, love, and mercy—and his Church, seeking
to glorify him in all we do.
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