(Listen to this homily here).
This past Tuesday in our Bible study we looked at the books of the Bible that
contain the monarchy—1st and 2nd Samuel, 1st and
2nd Kings, 1st and 2nd Chronicles.
The
very desire for a king was a rejection by the people of God as their King. They wanted to be like other nations in
having such an earthly sovereign.
At one point God tells Samuel, “…they have not rejected you, but they have rejected me from
being king over them.”
The
majority of 1st and 2nd Kings, paralleled by 1st
and 2nd Chronicles, lists failure after failure in the
kingship. The greatest offense was
greater than poor leadership; king after king rejected God and turned to idols. Yet within this dark period of salvation
history, God prepared for His kingdom on earth. We do see examples of great kings, David being the greatest
example despite his own sinfulness.
The
notion of God’s kingship, especially through the ministry of the great
prophets, led to a great hope for the coming Messiah. While the prophets proclaimed he would suffer and die, the
Israelites and Jews remained at a human level in their expectations. They waited for a strong military
leader who would bring prosperity, dominion, sovereignty and victory over human
foes.
Enter
Jesus Christ.
Jesus
turned all human expectations of the Messiah upside down. He was poor. He preached peace.
His only concerns for victory were over spiritual foes, the human heart,
sin and death. Jesus did establish
his kingdom on earth—it’s called the Catholic Church!
Every
Christian is baptized into Christ’s priestly, prophetic and kingly roles. Like Jesus, our rule is to be one of
service. There is no greater
description of what it means to serve our king than in Matthew 25 (Mother Theresa
often quoted this section). We,
just like the disciples, are called to feed the hungry, give drink to the
thirsty, welcome the stranger, clothe the naked, care for the ill and visit the
imprisoned.
It’s
interesting that this passage is known for the best description of the corporal
works of mercy, and for good reason.
But did you notice that it has several explicit allusions to our king
and kingdom? “Then the king will say to those on
his right, 'Come, you who are blessed by my
Father. Inherit
the kingdom prepared for you from the foundation of the world.’”
I
would like to leave you with two simple questions on this feast of the King of
kings. First, is Jesus Christ
truly the king of your life?
Second, are you a faithful member of his kingdom?
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