Have you ever suspected you might be having a last family
gathering with a loved one? I
remember when my Grandma Betty was getting up there in years wondering if this
would be the last Christmas she would spend at my family’s house. Or the last Easter. Or the last Fourth of July. Knowing she wouldn’t live forever
helped me appreciate these last gatherings all the more. I cherished the time I had with her and
soaked in her stories and conversation.
This
is the context in which the Last Supper took place. Jesus knew his Father’s will would soon be fulfilled. Given the fact the disciples were often
slow to understand, I wonder if they knew what was about to happen. But having the benefit of hindsight, we
can come to this Holy Thursday liturgy recognizing this was truly Jesus’ last supper.
Jesus
gave us two essential gifts during the Last Supper. These gifts would ensure that we were never left as orphans,
and that he would be with us until the end of the age. They are so important that the Missal
actually instructs priests to preach about them tonight. These gifts are the Eucharist and the
priesthood.
In
giving the disciples the Eucharist, he gave them his body and blood, soul and
divinity. He ensured his
presence—his real presence—to be with
his Church. He did so in the
context of the greatest Jewish feast—the Passover—in which he became the lamb
to be sacrificed to atone for the sins of the people.
It
is interesting that Matthew, Mark and Luke each record the institution of the
Eucharist at the Last Supper. But
in John 13—in which a supper is alluded to but not explained in detail—there is
a different focus: the washing of the feet. Between the four Gospel accounts, we know that both the
institution and the foot washing happened. And putting this together reveals that the Eucharist must
never be divorced from service of God and neighbor: “If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.” We can’t have the Eucharist alone. We can’t have service alone. We must have both.
Mother
Teresa was a great example of this unity.
She went to Mass everyday and spent a holy hour in Eucharistic adoration
in order to serve the poor in Calcutta.
Today we have the living example of Pope Francis who likewise has Mass
and spends significant time before the Blessed Sacrament. All the while he has captivated the
media with his heroic efforts with the poor.
Jesus
also gave us the priesthood. I
can’t express how grateful I am for the priests in my life. A priest baptized me. A priest heard my first confession and
gave me first communion. Due to a
transition of bishops in our diocese, I was confirmed by a priest. In my journey of faith countless
priests have heard my confession, given me spiritual direction and
friendship. I would not be where I
am in the faith today—and certainly not a priest—without the priesthood. On Monday the priests around the diocese
renewed the promises they made at ordination. What an honor it was to be in their midst!
And
reflecting on the priesthood gives me abundant joy. I thank God each morning for another day to serve Him and
His people as a priest. I close
each day by thanking Him again.
The priesthood is the greatest gift God has given me.
As
I approach my second anniversary of ordination, it has been interesting seeing
the honeymoon phase wear off. Indeed, the priesthood is not a fairly
tale. In seminary many men were
set to conquer the world, pluck souls from hell, be the priest in shining armor
and get patted on the back for it.
True—all Christians are called to conquer the world for Christ and
priests in a particular way lead the faithful on the path to salvation. Yet it isn’t always glorious—sometimes
being a priest is like trudging through the muck of life with someone who
desperately needs help. Bad things—suicide,
rape, sickness and suffering—are realities in our broken world and a priest is
meant to walk with those who are burdened. Even in the good times—weddings, baptisms and first
communions—there is an intensity to what we do. Priesthood is not a fairy tale—it is better.
Let’s
hang onto Jesus words and actions throughout the Last Supper liturgy. Be fervent in prayer and enter into the
first stage of the Holy Triduum.
And in your prayer give God thanks and praise for the Eucharist and
priesthood.
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