Sunday, June 22, 2014

Priesthood and the Body and Blood of Christ: Corpus Christi (replaces 12th Sunday of Ordinary Time)


            Two years ago today, I received the greatest gift of my life—being ordained a priest.
It was a blessing on Friday to participate in another ordination as Fr. Blake Rozier and Fr. Tim Lange were ordained priests.  Praise God, we added two more young priests (Fr. Blake is 25 and Fr. Tim is 26!) to our diocese and have now ordained eleven men in the last three years.  God has been very good to us!  While we have an influx of young priests, we always need more.  I hope every boy and young man will at least think about the priesthood as it is the best life I could imagine.
While I was at the ordination I was reminded of many powerful moments from two years ago.  I recall the joy of being surrounded by my family, friends and faithful.  I felt strength in the unity of the priests of our diocese.  I was humbled to lie prostrate while everyone chanted the Litany of Saints, at the same time feeling empowered by the prayers of God’s people.  Most of all, I remember the awesome and humbling opportunity to utter the words of Jesus Christ at the consecration of the Eucharist.
Getting through seminary was no easy task.  In fact, I consider my six years there as one of the greatest and most challenging endeavors I have ever undertaken.  There was a ton of academics and I think I received over 200 credits through this time.  Additionally, we were formed to be good men and this included countless conferences, lectures, meetings with advisors and learning from my classmates and friends.  We had regular spiritual direction, retreats and grew in daily prayer.  Finally, we had many opportunities to grow in pastoral ministry in hospitals, parishes, schools and families.
After I presided at Mass for the first time and heard my first Confession I told people, “I would go through six years of seminary all over again just to say one Mass or hear another Confession.”  I still would.  (Though I am glad I don’t have to!)
One of the most powerful lines I heard in seminary came from a bishop.  I can’t remember who he was, or the context in which he was speaking, but I clearly remember what he said.  He told us that he had been to Mass every day for the last forty years or so.  He then gave the date of the last Mass he missed and said, “I still regret missing Mass that day.”
What a powerful inspiration to the devotion to Mass!
I am especially proud of the love you have for Mass by coming each week or even daily.  During these summer months I encourage you to come to Mass more often.  If you have never been to a daily Mass please come.  You will be inspired by the number of men and women who meet the Lord each day.
I can speak for myself, Fr. Rich, our two new priests, and priests in general—without the Eucharist I would not be a priest.  We would not be priests if what goes on at the altar every day isn’t real.
Yet the Real Presence of Jesus’ Body and Blood is one of the clearest teachings in scripture: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.  Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.  For my flesh is true food, and my blood is true drink.”  I wonder how any Christian could fail to understand Christ’s teaching in this regard.  Whether at the literal or spiritual level, analyzing the Greek text or simply using common sense (the Jews quarreled over what they thought was bizarre and disciples left Jesus and he didn’t bring them back), Jesus’ teaching is obvious.
And Jesus’ offering his Body and Blood didn’t come out of nowhere.  Indeed, Jesus fulfilled the sign of the manna that fed the Israelites in the desert: “This [Jesus’ Body and Blood] is the bread that came down from heaven.  Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”  While the Israelites were fed physically, they still died.  When we eat Jesus’ Body and Blood we eat the food that nourishes for all eternity.  While we, too, die physically, the Eucharist prepares us to live for ever.
Before every Mass I offer the same prayer:
Priest of God, celebrate this Mass as if it were your first Mass;
Priest of God, celebrate this Mass as if it were your last Mass;
Priest of God, celebrate this Mass as if it were your only Mass.
As we gather on the feast of Corpus Christi—the Body and Blood of Christ—come to the altar as if it were your first time ever.  Enter into Mass today as if it will be the last Mass you will ever attend.  Pray and focus as if this is the only Mass you will celebrate.

Saturday, June 21, 2014

2nd Anniversary of the Priesthood: Daily Mass Homily--Saturday, June 21st, 2014 (private Mass with friends)


            It is with a grateful heart I celebrate this Mass for the occasion of the second anniversary of being ordained a priest (which occurs tomorrow).
            What a blessing to be with three of my best friends [Zach and Nikki Bennett with their daughter Gemma and Jeremy Vidmar].  Without the love, prayers and support of friends like you my journey through seminary and now as a priest would not be possible.
            Over the years we have shared how complementary the vocations to the priesthood and marriage are.  It is so healthy for me to walk with holy families like you.  I am inspired by your dedication to your spouse, children and God as I serve God as a priest.  I pray that the priests in your lives may inspire you as well.
            Know of my prayers of gratitude for you this day as I am ever grateful for the greatest gift God has given me—the priesthood.

Thursday, June 19, 2014

Patriarchs point to Our Father: Daily Mass Homily--Thursday, June 19th, 2014


            If you were listening carefully to our first reading you noticed something unusual.  While Elijah continued to be a focal point of the reading, it was from a completely different book.  This morning he (and Elisha) were described in the book of Sirach—a book written by Jesus ben Sira centuries after the readings from 1 Kings we heard the past few days.
            Sirach is my favorite book of the Old Testament.  It is the most theologically advanced and provides an insightful synthesis of the Jewish faith in the face of Greek cultural and religious influence. 
The passage we heard from today is contained in a longer section (chapters 44-50) that honor the fathers of Israel.  Sirach summarizes salvation history by recounting the great deeds of their ancestors—Elijah and Elisha among them.
These patriarchs of the Judeo-Christian faith point to the One Father.  In the Sermon on the Mount Jesus explicitly calls God not just a Father, but our Father.  Thus we can pray: “Our Father, Who art in heaven…”
The Our Father is a potent prayer.  We pray it often at Mass, in the Rosary, in the Divine Office and at other times in our prayer.  While it may become regular it is always powerful. 
I am reminded of my Clinical Pastoral Experience when, as a lay person, I would visit patients in the hospital and invite them to pray.  On several occasions I led unchurched people in the Our Father.  Even though they hadn’t prayed or been to church in many years, they knew the words to this prayer.  And they often cried as they recognized once more God’s love as a Father.
I have also witnessed men and women of deep faith near the end.  Sometimes they can barely speak, or have little cognitive faculties left.  Yet when I start the Our Father I frequently hear them join in or see their lips moving.
Every patriarch in the Old Testament points to God the Father.  We are blessed to know in a fuller way Who God is—not just a judge or leader but our Father.  Take time to focus on the words of this potent prayer when we say it at Mass this morning.

Wednesday, June 18, 2014

Visuals for sin from a violent reading: Daily Mass Homily--Tuesday, June 17th, 2014


            The first reading from 1 Kings is a classic, “What on earth do I preach about?” passage.  It is violent, graphic and disturbing.  We may be inclined to ask, “How is this the Word of God?”
            Yet indeed it is, and passages like this have their place in the canon of Scripture.
            One way to see relevance of this particular passage in our lives is to have it in mind with respect to sin.  Ahab and Jezebel’s demise was prophesied by Elijah on account of their sin and injustice towards Naboth (whose vineyard they acquired after having him murdered).  Use some of the words from this passage to picture what sin does to your soul: devour, cut off, evil, blood, destroy.  I agree this is neither pretty nor easy, but having visuals in mind of the consequences of sin can help us reject it.
            And when we do sin (which we will), we need not despair.  Even though sin devours our soul or cuts into our relationship with God, He remains faithful and always ready to repair the breach again.

Ahab and Jezebel, "What not to do": Daily Mass Homily--Monday, June 16th, 2014


            Ahab and Jezebel were two of the most wicked rulers of Israel.  Their very names should cause us to cringe.  Their infamy was leading the people of Israel away from God and the covenant between God and the people to the pagan god of Baal.
            One of their most egregious acts of these two was described in 1 Kings.  To obtain the property Ahab desired, Jezebel conspired to have Naboth killed.  Ahab got what he wanted at the cost of an innocent man’s life.
            Yet consider this act at a spiritual level.  Ahab wanted something he could not have.  Rather than praise God for the gifts given to another, or at least to offer the Lord his temptation to covet, he became jealous.  He and Jezebel then lied and had Naboth killed.  The result of Ahab’s sin was literally death.
            I want to share with you a few verses from the book of James and compare it to the passage we just heard: “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted with evil and he himself tempts no one; but each person is tempted when he is lured and enticed by his own desire.  Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death” (James 1:13-15).
            Whenever we sin, we follow the path of Ahab away from God.  And these are often not the big sins of murder, theft or adultery.  We become angry with someone—which is a normal human emotion—but then allow anger to give birth to hatred, grudges or gossip.  We are tempted by the passions and rather than praying seek to indulge them.
            The goal of our lives is to not do as Ahab and Jezebel.  Rather, we must cut temptations off at the pass before they can grow and eventually lead to spiritual death.  We can only do this with God’s grace—grace that neither Ahab nor Jezebel sought in this passage.

Monday, June 16, 2014

Thoughts on the Trinity: Trinity Sunday (replaces 11th Sunday of Ordinary Time)


            Praise the Holy Trinity,
            Undivided unity,
            Holy God, mighty God,
            God immortal be adored.
            As we resume Ordinary Time, we continue to celebrate the great mysteries of our faith.  Today the 11th Sunday of Ordinary Time is replaced by the solemnity of the Holy Trinity.
            Fr. Rich and I were recently speaking to some of our high school students and Fr. Rich asked them, “How many Persons are in the Trinity?”  One individual replied, “Thirteen.”  Fr. Rich was surprised and asked, “Can you name each person?”  The student began with, “Well, I’m one of them.” 
            Just to be clear, we do not think there are thirteen members of the Trinity, nor are any of us a member of the Trinity!  Remember, there are three Persons in the Trinity—Father, Son and Holy Spirit—yet one God.  This is one of the greatest mysteries of our faith. 
            In seminary I took a course devoted strictly to the Trinity.  To prepare for our final our professor gave us a single sheet of paper.  I’m not kidding, there were over thirty arrows on this single page, hundreds of words in size six or eight font and words like aspiration, spiration and procession.  I think I knew more about the Trinity before taking this course!  Yet I do not say this to denigrate the class—indeed, we know less about the Trinity than we actually know.  That’s why it is hard to describe God’s unity in Trinity in everyday terms. 
Every analogy for the Trinity falls short, but the best one I have heard is to picture the sun.  The sun itself represents God the Father.  We perceive the sun with our vision, and Jesus Christ reflects the Father to us.  Finally, we can know the sun’s presence by its heat.  This relates to the Holy Spirit that warms our souls.
Our spiritual and sacramental lives are permeated with the Trinity.  Remember, every time we pray we begin and end with the Sign of the Cross—“In the name of the Father, and of the Son and of the Holy Spirit.”
The Mass is saturated in the Trinity.  Recall the opening greeting: “The grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit be with you all.”  Our prayers usually conclude, “We ask this through our Lord Jesus Christ, who lives and reigns with You in the unity of the Holy Spirit, one God forever and ever.”  And every Sunday we profess the Creed.  The three main parts of the Creed are formed by the three Persons of the Trinity, as we affirm our belief in God the Father, the Son and the Holy Spirit.
Did you know that I, as a priestly representative of the faithful, am speaking to the Father during Mass?  Whenever I have my arms extended, I am either addressing the Father or offering sacrifice to Him.  This sacrifice is nothing less than Jesus’ Body and Blood and is offered in the Holy Spirit.  The Trinity is present right now at Mass!
And think of the other sacraments.  How is someone baptized?  By pouring water (or immersing) three times with (in) water and declaring, “N, I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”  How do you receive forgiveness for sins?  By declaring your sins to Jesus through his priest and hearing the words, “I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.”  Finally, as a symbol of their vows, married couples exchange rings in the wedding rite.  They do so by saying, “N, take this ring as a sign of my love and fidelity in the name of the Father, and of the Son, and of the Holy Spirit.”
What we always need to remember about the Trinity is that God is a Family.  The Father loves the Son and eternally begets Him, and this love is so great it is another Person—the Holy Spirit.  The Trinity is the Family of families.  You parents share in such love—the love you offer each other sometimes leads to a third (or fourth, or fifth) person too!  Your goal should be to wrap your family in God’s love.
My we always be immersed with God, Father, Son and Holy Spirit.
Praise the Holy Trinity,
Undivided unity,
Holy God, mighty God,
God immortal be adored.

Thursday, June 12, 2014

Mount Carmel: Daily Mass Homily--Thursday, June 12th, 2014


            Our first reading checks in with the struggle between Elijah the prophet and the wicked king Ahab.  Ahab and Jezebel were perennial enemies of Elijah and the Israelite faith as they turned their back on God to worship Baal.  At this point in the story God has caused a drought because of the wickedness of the people.
            I have had the fortune to be on Mount Carmel, the place on which Elijah prayed the drought would subside.  It is a lush mount that overlooks the Mediterranean Sea.  When I was there I read this passage, imagining that small cloud that was first seen by Elijah’s servant—a sign of the rain to come.
            Mount Carmel was a pivotal place for Elijah’s labor against pagan worship.  It was here he took on 450 prophets of Baal.  They had a contest in which both would set up an altar and a sacrifice and call upon the divine to consume it with fire.  The priests of Baal tried—and failed—as Baal was not a god at all.  Along the way Elijah taunts them—“Cry louder, he must be sleeping.  Maybe he’s on vacation!”  When it was Elijah’s turn he rebuilt the true altar and even doused the sacrifice with water.  When he called on God, God answered with fire.
            Even today Mount Carmel has an important place in our faith.  It was on Mount Carmel that the Carmelite Order was founded.  This order has two well known saints and doctors of the Church—St. John of the Cross and St. Teresa of Avila.  Their charism is like the mount itself—to walk up to God through prayer and meditation.
            We come to a spiritual mount this afternoon as we come to Mass.  We leave the world to walk up to God.  As we do, may we reflect on what is happening here well.