If you were listening carefully to our first reading you
noticed something unusual. While
Elijah continued to be a focal point of the reading, it was from a completely
different book. This morning he
(and Elisha) were described in the book of Sirach—a book written by Jesus ben
Sira centuries after the readings from 1 Kings we heard the past few days.
Sirach
is my favorite book of the Old Testament.
It is the most theologically advanced and provides an insightful
synthesis of the Jewish faith in the face of Greek cultural and religious
influence.
The passage we heard from today is
contained in a longer section (chapters 44-50) that honor the fathers of
Israel. Sirach summarizes
salvation history by recounting the great deeds of their ancestors—Elijah and
Elisha among them.
These patriarchs of the
Judeo-Christian faith point to the One Father. In the Sermon on the Mount Jesus explicitly calls God not
just a Father, but our Father. Thus we can pray: “Our
Father, Who art in heaven…”
The Our Father is a potent
prayer. We pray it often at Mass,
in the Rosary, in the Divine Office and at other times in our prayer. While it may become regular it is
always powerful.
I am reminded of my Clinical
Pastoral Experience when, as a lay person, I would visit patients in the
hospital and invite them to pray.
On several occasions I led unchurched people in the Our Father. Even though they hadn’t prayed or been
to church in many years, they knew the words to this prayer. And they often cried as they recognized
once more God’s love as a Father.
I have also witnessed men and women
of deep faith near the end.
Sometimes they can barely speak, or have little cognitive faculties
left. Yet when I start the Our Father
I frequently hear them join in or see their lips moving.
Every patriarch in the Old
Testament points to God the Father.
We are blessed to know in a fuller way Who God is—not just a judge or
leader but our Father. Take time
to focus on the words of this potent prayer when we say it at Mass this morning.
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